How to overcome in times of suffering: The inner cross

We’re finishing up our series on Christians and suffering today. Last time we looked at three kinds of suffering we go through as Christians.

  • First, there’s the lowliness and suffering that comes from living in a fallen and sinful world – sickness, brokenness, tragedies and death.
  • Second there’s the lowliness and suffering we freely choose, in that we lower ourselves to love and serve others.
  • And finally there’s the lowliness and suffering that comes our way because of our connection to Jesus – rejection and persecution.

Anytime we go through these kinds of suffering it unleashes a struggle within us. Will we remain faithful to God? Will we take the easy way out of the test? Will we lay down our cross to find relief?

This struggle is a part of what I’m calling the inner cross. And my message today is this – the secret to being victorious in our times of suffering is to overcome by the Spirit in the realm of the inner cross.

First we look at –

Jesus’ inner cross: Mark 14:32-42

When Jesus faced his greatest trial – the cross – he experienced the inner turmoil of it all. Jesus was fully human and as he said to the disciples about humanity, “the flesh is weak” (Mark 14:38).

Mark tells us, “And he took with him Peter and James and John, and began to be greatly distressed and troubled. And he said to them, ‘My soul is very sorrowful, even to death.’” (Mark 14:33-34). Jesus doesn’t want to die, and certainly not the shameful death of a criminal or blasphemer on a cross (Hebrew 12:2).

Three times he prayed for deliverance. This, even though he knew it was God’s will for him to go to the cross. (He told his disciples this three times – Mark 8:31; 9:31; 10:33-34). But this is a final discernment. Is there not some other way, God? “And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. And he said, ‘Abba, Father, all things are possible for you. Remove this cup from me.’” (Mark 14:35-36). (See also Hebrews 5:7-8)

During these times of prayer he received help from the Spirit. As he said, “the Spirit indeed is willing” (Mark 14:38). The word “willing” can also be translated as “eager to be of service” or “ready.”

We see the evidence of the Spirit’s enablement in two ways: 1) Jesus prayed, “not what I will, but what you (Father God) will” (Mark 14:36). He submits his heart to the Father. And then 2) He rose up from prayer to do God’s will. He said, “The Son of Man is betrayed into the hands of sinners. Rise, let us be going; see, my betrayer is at hand.” (Mark 14:41-42). And he then went to the cross.

By the power of the Spirit Jesus crucified his human desire to live and be honored. He denied himself and took up his cross (Mark 8:34). He received strength to endure arrest, slander, shame, torture, crucifixion and death.

So there’s a death within before there’s a death without. He finds victory by the Spirit at Gethsemane, which allows him to find victory in his circumstances of suffering at Golgotha.

Paul’s teaching on the inner cross – Romans 8:1-17

There are several points of contact between Paul’s teaching here and the story we’ve just looked at. Paul seems to have Jesus’ experience in Gethsemane in the background as he teaches. 1) There’s the struggle between the flesh and the Spirit (Romans 8:5-8). 2) He talks about prayer to “Abba, Father” (Romans 8:15). 3) There’s a theme of suffering (Romans 8:17; also 18-39). 4) And he highlights how the Spirit enables us to overcome (Romans 8:3-4, 13). We’ll focus on this last theme.

Because Jesus suffered for us and overcame, we receive the benefits of God’s salvation. After presenting in Romans 7 the futility of trying to obey God from the heart without the Spirit, Paul describes this salvation. We are forgiven – “there is now no more condemnation” (Romans 8:1). And we receive the Spirit of God into our lives (Romans 8:9, 15-16).

And because of our new relationship with God and the presence of the Spirit within in us we are enabled to fulfill “the righteous requirement of the law” (Romans 8:4). We are empowered to do God’s will. And we can do this because we “walk not according to the flesh but according to the Spirit” (Romans 8:4).

More specifically, we are enabled to crucify the desires of the flesh by the SpiritPaul says, “So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.” (Romans 8:12-13).

Paul is saying here that by the power of the Spirit within us, we are strengthened to be able to crucify our own desires that oppose God’s way. “By the Spirit we put to death” these desires and thus any deeds that would come from these desires. As he says in Galatians 5:16, “walk by the Spirit, and you will not gratify the desires of the flesh.”

Again, the Spirit is key. And again the inner cross – putting to death our wrong desires by the Spirit – is the key to walking faithfully before God in our times of suffering.

Let’s look at –

How this works

When we’re in a time of testing and suffering, and we’ve discerned that it’s God’s will for us to go through this, and we’re struggling within – so that “the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh” (Galatians 5:17), like Jesus – we can call out to God our Father for help.

And in prayer we can receive encouragement and strength from the Spirit. Without the Spirit we would easily cave in. The desires of our flesh want to avoid suffering. The flesh wants the easy way out, it wants comfort and security. Or it leads us to just give up.

But the Spirit strengthens us to say no to the desires of our flesh. And when we say no a crucifixion takes place. There’s a death within to our own desires, so that we don’t act on these unfaithful desires of our flesh. By the Spirit we put them to death (Colossians 3:5). Our “old person” (Romans 6:6) dies a little bit more. This is the inner cross.

Also, there’s a resurrection within. The new person God is creating us to be is strengthened to walk in the path God has for us. We are raised to new life within so that we can walk in newness of life without.

Just as Jesus had to gain the victory at Gethsemane before he could gain the victory at Golgotha, so it is with us. We must prevail in the realm of the inner cross by the Spirit, before we will prevail in our lowliness and suffering.

Let me end with –

A word of encouragement

 1. We’ve been given all that we need to overcome by God’s grace. As 2 Peter 1:3 says, “His divine power has granted to us all things that pertain to life and godliness.” We’re not left to our own resources. We rely on God’s Spirit and power. As Paul says in talking about suffering, “in all these things we are more than conquerors through him who loved us” – Romans 8:37.

2. Even if we fail, God’s grace is sufficient. It’s true, as James tells us, “we all stumble in many ways” (James 3:2). We will not always respond correctly to our times of trials and cross bearing. But as 1 John 1:9 teaches, //“if we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” And then we can move forward again by God’s grace.

3. God will come through on his promises. As we’ve seen, the faithful will be exalted and blessed (Matthew 23:12, Luke 6:20-26, Mark 8:35). As Romans 8:17 says, we are “heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.”

On the day of the great reversal, when the kingdom comes in its fullness, we will inherit the blessings of the kingdom and we will be lifted up by God to receive honor and glory.

Our suffering as a cross

If one way of thinking about and processing our suffering is to see it as testing, which we’ve talked about, today we look at another way of framing it – our suffering as a cross. As we saw last time, Jesus calls every believer to take up their cross and follow him. And a cross involves lowliness and suffering. Today we go into more detail, starting with –

The three stages of the way of the cross – Philippians 2:6-11

The first two stages have to do with our downward movement. In Stage 1: We lower ourselves to love and serve others. Here the lowliness and suffering is freely chosen.

We not only experience the suffering of living in a fallen, broken world, we lower ourselves further. We choose to give up our privileges and rights, and use whatever gifts and strengths we have to love and serve others. We deny ourselves and lay down our lives for others to meet their needs and lift them up (Mark 8:34; 1 John 3:16-17). To follow Jesus in this way can bring great joy, but it will also involve loss, pain and suffering.

Let’s look at the example of Jesus: He set aside his glory at the right hand of the Father to come into our world to love and serve us. Paul says in Philippians 2:6-7 – “. . . though he was in the form of God, (he) did not count equality with God a thing to be grasped (or clung to), but emptied himself, by taking the form of a servant . . ..” As Jesus said about himself in Mark 10:45, “the Son of Man came not to be served but to serve . . ..”

When he walked this earth he bore our troubles and burdens (Matthew 8:17; 17:17), he suffered through conflict, long hours of ministry work and stress to serve us (Mark 3:20). He was even betrayed and deserted by those closest to him. He laid down his life for us in all these ways (John 10:11; 1 John 3:16; Mark 10:45). And he did this without the honor that was due him as God’s Son, or often without any appreciation or thanks.

Jesus knew what it was like to be lowly and suffer because of his love and service to others.

In Stage 2: We lower ourselves to accept rejection and persecution. We don’t seek this kind of suffering, it finds us. We’re mistreated by others because of our connection and service to Jesus. This can involve ridicule, shame, insults, exclusion and even death (Luke 6:22). This takes us even lower.

Here’s the example of Jesus: Paul says in Philippians 2:8, “And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” As Jesus said about himself in Mark 10:45, “the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

He accepted mockery, dishonor and torture. He also suffered within, saying in Gethsemane “my soul is sorrowful, even to the point of death” (Mark 14:34). He literally took up his cross and died on it (Mark 8:34-35). He was faithful unto death.

Jesus knew what it was like to suffer rejection and persecution and to go as low as one can go.

In Stage 3: God lifts us up. If we’re faithful in the first two stages of the way of the cross – we will experience the great reversal. God will intervene to exalt and bless us. This is how the kingdom of God works.

The example of Jesus: Paul says in Philippians 2:9-11, “Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” The “therefore” that begins these verses has to do with Jesus’ faithfulness in lowering himself in the first two stages of the cross. Because he did this, God has exalted and blessed him.

Hebrews 12:2 says of Jesus, “for the joy that was set before him (he) endured the cross, despising the shame.” But then it goes on to say, “and (he) is seated at the right hand of the throne of God.” He lowered himself and suffered. But God vindicated and exalted him.

Now this will most definitely happen for us when Jesus returns. But it can also happen even in this life as God blesses us and lifts us up in various ways. But these experiences are only a small taste compared to what’s to come – when we experience the fullness of the power, honor, wealth and well-being that awaits us.

Next, we look at –

Two questions

– that, I think, are pretty important. 1. Is our suffering just like Jesus’? Well, his suffering is certainly an example to us and an encouragement for us (Hebrews 12:3). As we just saw, if we remain faithful we too will be blessed by God.

But his suffering is also different than ours. His suffering and death on the cross is what provides for our salvation. Our suffering can be used by God, but it doesn’t save us or anyone else. It is, rather, the proper expression of our faith, lived out in deeds. It’s not about us becoming Jesus the savior, it’s about us taking up our cross and following after Jesus the savior (Mark 8:34).

2. What about the suffering of living in a broken world? Here the suffering is what comes to everyone; the trials that are common to all people (1 Corinthians 10:13). This includes sickness, disabilities, tragic accidents – among so many other things.

Jesus himself said that each day has “its own trouble” (Matthew 6:34); and he’s talking here about everyday life stresses like obtaining food and clothing. And Jesus experienced this kind of suffering. His step-father Joseph died, apparently when he was a child. And he lived in a land that was poor and under the oppressive rule of Rome.

Although this lowliness and suffering is not due to our faith, as Christians we understand that there will be no more tears, no more death and a new creation in the end, because Jesus overcame this on the cross. The solution to all suffering is the cross.

And as Christians we should see the suffering of living in a broken world that we experience in cruciform terms. Paul does this while referencing our general human lowliness and weakness in several places (e.g. 1 Corinthians 1:26-28; 2 Corinthians 4:7; 12:9) including his own lack of bodily strength and skill in public speaking (2 Corinthians 10:10; 1 Corinthians 2:1-5). So although this kind of suffering isn’t unique to Christians, we view it and respond to it as a part of the way of the cross. Which is what we turn to now.

Viewing our suffering through the lens of a cross

There are many things we can do to find comfort, help and strength when we suffer. But here we’re looking at key aspects of a fundamental attitude or approach to our suffering.

1. Freely accept your suffering, whether it’s suffering that comes from our love and service to others, or from rejection and persecution, or from living in a fallen world.

Yes, pray for deliverance from suffering (Matthew 6:13, Philippians 1:19). Yes, use the means God makes available to you to overcome suffering, for instance treatment if you’re not well (1 Timothy 5:23). Yes, pray for healing. God loves to heal and he does so to glorify his name and to have mercy on us. Yes, if you can escape from persecution you are free to do so (Matthew 10:23).

And as we learn from the examples of Jesus and Paul we can even press God three times on a matter before we accept it. Jesus prayed three times to be spared the cross (Mark 14:32-42). Paul prayed three times to be spared his thorn (2 Corinthians 12:7-10). But once God said no three times, they accepted their suffering – without bitterness – and lived into it as God’s choice for them.

In the same way once we know that God wants us to go through this suffering, at least for a time, accept it and move forward knowing that God is in it.

2. In faith endure suffering knowing that it’s not the last word. It’s something we go through for now, but there’s an end and there’s great blessing in the end.

Hebrew 12:2 says, “for the joy that was set before him (Jesus) endured the cross.” The joy set before him was what was on the other side of the suffering – resurrection and blessing. In the same way Hebrews 12:1 encourages us to “run with endurance the race that is set before us.”

As we saw in the three stages of the cross, after our lowliness and suffering comes resurrection and blessing. And God will come through for us just as he did for Jesus:

  • The lowly will be exalted (Matthew 23:12)
  • Those who suffer for the sake of the kingdom will be blessed (Luke 6:20-26)
  • and whoever loses their life for Jesus will truly gain their life for the world to come (Mark 8:35).

So we ought not give up no matter the pain of our suffering. Because of God’s promises we know that suffering is not the last word and so we can have hope in the midst of our suffering.

3. Our suffering helps bring about the kingdom of God. God used Jesus’ cross suffering to establish the kingdom; the great reversal. Because the powers of evil, both spiritual and human, the same ones who preside over this broken world that we suffer in – because they killed an innocent Jesus, they are judged and brought down, while he is saved, vindicated and raised up.

In the same way, although our suffering doesn’t establish our salvation, we participate in this process that Jesus has begun of bringing down the powers of evil and advancing the kingdom, until this is completed with Jesus’ return. God uses us and our suffering to advance the kingdom of God, which puts a new light on what we go through.

Paul talks about this in 1 Corinthians 1:26-28 – “For consider your calling, brothers and sisters: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are.” Notice he’s not just saying there will be a reversal. He’s saying that God will use us to help bring about the great reversal; “to shame” and “bring to nothing” the powers of evil. God uses our lowliness and suffering to advance his kingdom.

Seeing our suffering through the lens of the cross gives us a different perspective on our suffering, and one that can sustain us to endure in the midst of it.

Suffering & following Jesus go together

Of all things Jesus used a cross to talk about following him. A cross was used for killing criminals. A cross involved great suffering; it was an excruciatingly painful way to die. And to die on a cross was shameful. Only the lowest died this way, naked, on full display to the public. He used a cross in order to communicate a key truth about Christianity – suffering and following Jesus go together.

Jesus had to take the way of the cross – lowliness, suffering and death before God raised him up and blessed him. And the same is true for us.

This comes out clearly at a crucial transition in the center of the Gospel of Mark, in chapter 8. Jesus is rightly acknowledged as the Messiah (8:29). And so he immediately begins to teach his disciples what kind of Messiah he is. And he’s clear that he takes the lowly way of suffering and is about to die on a cross (8:31).

But Peter rebuked Jesus (8:32). This can’t be right! Peter was “seeing things merely from a human point of view” (8:33 NLT). He wanted a victorious Messiah reigning in worldly power in great pomp and circumstance.

And later James and John, the rest of Jesus’ inner circle, showed they were in the same place. In chapter 10 they saw the Messiah as one who is served, not one who serves; as one who lords it over others, not one who lays down his life (10:42-45). And they wanted the two highest seats next to Jesus in his earthly glory.

All three of Jesus’ closest disciples had their hearts set, not on the way of the cross – but on what we can call – the way of glory. The way of glory emphasizes this world and what it has to offer. It’s about moving up and gaining what you can of power, honor, wealth and comfort.

But not only did Jesus take the way of the cross, he calls any who follow him to do the same. As he said after rebuking Peter, “If anyone would come after me, let him deny himself and take up his cross and follow me” (Mark 8:34). Jesus’ life of lowliness, self-denial and suffering is our model. Just as Jesus’ life was cruciform, our lives are to be cross shaped as well; marked by lowliness, self-denial and suffering. Suffering and following Jesus go together.

Now, our Christian lives are not just about suffering. Perhaps it’s helpful to talk about –

Three types of Christianity

 Before I noted the ‘already – not yet’ character of the kingdom of God; how God’s salvation has come – but it’s not yet all the way here. This idea helps us to spell out these three types.

1. “Not yet” Christianity. In this view our current lives are only about lowliness and suffering. God gives us the grace of his forgiveness, but little changes in us, nor does God work through us in powerful ways. (This view minimizes discipleship because we are not really able to follow Jesus.)

On the “already – not yet” scale, there’s very little of the kingdom here now and almost everything is yet to come. This is, I believe, an anemic form of Christianity.

And then there’s 2. “Already” Christianity. God’s kingdom has come in power; it’s here, except for the resurrection. And the kingdom is not about suffering but about earthly power, honor, wealth and comfort.It includes these things now.

On the “already – not yet” scale, almost all of the kingdom is here now and only a little is yet to come. This is a Christianity of glory.

  • The “super apostles” who boasted of their pedigree and gifts and exalted themselves over others are an example of this view (2 Corinthians 10-12).
  • Another example is when Christians seek to run the world now through the State and politics, as if their nation was the kingdom of God. Jesus will rule the world, but not until he returns. (This view minimizes discipleship because we have to have a low enough ethic to run the world, which involves an eye for an eye.)
  • Another illustration is when Christians teach that Jesus is the one who gives us the ‘American dream.’ God wants us to always have health and wealth here and now.

Instead of lowliness, this emphasizes being lifted up now.

If the first view overemphasizes our current lowliness and suffering, and the second overemphasizes our current freedom from lowliness and suffering, the final view presents the right balance.

3. “Already and not yet” ChristianityYes, this life will have its share of lowliness and suffering, because suffering and following Jesus go together. But it’s also true that the Spirit is working in and through us in powerful ways to make the kingdom real now. Yes, this life is not where we should seek out power, honor, wealth and comfort, but God gives us victory in all things.

On the “already – not yet” scale, this is in the middle. Much of the kingdom is here, but much is yet to come for sure. And just to be clear, what I’m saying is that this is New Testament Christianity.

Jesus is our model right? He calls us to follow him. And no one was more lowly or suffered like Jesus. But also no one was as full of the power of the Spirit to do great things for the kingdom as he.

We have to understand that lowliness and suffering, and the power of the Spirit go hand in hand. Paul says in 2 Corinthians 4:7 – “We have this treasure (the kingdom or the presence of the Spirit) in jars of clay (our weak, broken bodies), to show that the surpassing power belongs to God and not to us.” Here we see weakness and surpassing power together in us at the same time. God said to Paul in 2 Corinthians 12:9 – “My grace (in lowliness and suffering) is sufficient for you, for my power is made perfect in weakness.” There is weakness and there is God’s power in our lives, not one or the other.

The fullness of power, honor, wealth and well-being come when the fullness of the kingdom comes. And it comes from God, not people. And it comes precisely to those who are now lowly, deny themselves and suffer for the kingdom. (This view maximizes discipleship. We are called to take up our cross and the Spirit empowers us to do just this. Lowliness and power are held in balance.)

Jesus talks in several places about how –

A great reversal is coming

Those who are high and exalted now, will be lowered and those who are low now, will be exalted. For instance in Matthew 23:12 he says – “Whoever exalts himself will be humbled,and whoever humbles himself will be exalted.” Those who lift themselves up seeking power, honor, wealth and comfort will be humbled, that is, God will bring them low. But whoever is lowly now for the sake of the kingdom, God will lift up on that day.

This reversal is stated in very stark terms in the beatitudes of Luke 6:20-26. Just to take one example, Blessed are you who are poor; for yours is the kingdom of God.”(v. 20). And“woe to you who are rich, for you have received your consolation.” (v. 24) Jesus tells us that those who compromise their faith to seek wealth (and also food, entertainment and reputation) will not enter the kingdom. But those who are lowly and suffer for faithfulness to the kingdom, that is, they experience poverty for this (and also hunger, weeping and slander) these faithful ones will enter the fullness of the kingdom.

In Mark 8:35 Jesus said, “For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.” If we seek to save, preserve or focus on our life in this world, we will lose our life. But if we give up everything, deny ourselves and suffer for Jesus (Mark 8:34) we will find our lives in the fullness of the kingdom.

It is those who now follow Jesus in the way of the cross in lowliness, self-denial and suffering who will experience the promises of exaltation and blessing on that day.

Let me end with –

Some things to remember about suffering

 We shouldn’t glorify it. Suffering is terrible and without our faith in God it can crush and destroy us. Jesus didn’t seek the suffering of the cross, but rather prayed to avoid it (Mark 14:36). And Hebrews 12:2 tells us that although Jesus “endured the cross” he also “despised the shame.”

The end we all want is peace and well-being, when there will be no more suffering or tears. We’re able to rejoice in suffering, not because we enjoy it. No, this would be a sign of sickness. We can rejoice in suffering because it demonstrates that the kingdom is ours (Matthew 5:10).

The way of the cross is foolishness to the flesh and the world. As Paul said, “The word of the cross is folly to those who are perishing . . ..” (1 Corinthians 1:18a). It looks like a good way to miss out on all that this life has to offer. “Lower yourself and accept suffering and then trust God to lift you up? And most of this won’t take place until the final day? That’s crazy!”

  • Just as the disciples – Peter, James and John didn’t understand it and Peter tried to talk Jesus out of it, so we struggle with it today.
  • Just as the powers of this world didn’t understand it when they “crucified the Lord of glory” (1 Corinthians 2:8) so they don’t now.

Despite this, the way of the cross is how God brings about his purposes in this world. It is folly to the world, but as the rest of 1 Corinthians 1:18 says, “but to us who are being saved the word of the cross is the power of God.” The wisdom of this world is all about the way of glory – seek and strive for what you can get in this life; lift yourself up to obtain power, honor, wealth and well-being.

But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are . . ..” (1 Corinthians 1:27-28). This is God’s “secret and hidden wisdom” (1 Corinthians 2:7). This is how God overthrows evil and establishes his kingdom in this world.

Our suffering as testing

This morning I want to lay out for you a framework for thinking about and processing emotionally and spiritually what’s going on when we suffer; when we experience distress and pain in our lives. This framework is the scriptural teaching on testing and how it works.

I’m using the word “testing,” but this word (πειρασμός/peirasmos) can also be translated as “trials” or “temptation.” And I’m also working with the idea of God’s “discipline” of his children.

Two things up front. Testing usually involves difficult situations of suffering, although we can also be tested by good times and abundance (Deuteronomy 6:10-12). But we’re focused on suffering.

And second, tests are not just about God disciplining us for our failures, although this does happen (1 Corinthians 11:30-32). But God also disciplines and tests us when we’ve done nothing wrong. Job was tested, but not because of his sin (Job 1:1). Jesus was tested, but was sinless (Matthew 4:1-11; the cross). As I said before, just because we’re suffering doesn’t mean that we’ve done something wrong.

Alright, let’s look at –

The parties involved in testing

1. God allows us to be tested. This is made clear in the Lord’s prayer, where Jesus taught us to pray, “lead us not into testing” (Luke 11:4). If God didn’t lead us into testing, there would be no need to ask him not to do this.

And, of course, there are numerous examples of God testing people in Scripture, as we have seen:

  • God tested Job (Job 1-2
  • God tested Abraham when he asked him to sacrifice Isaac, the child of promise (Genesis 22)
  • And God tested the Israelites in the wilderness (Deuteronomy 8:2)

With regard to Christians in the New Testament:

  • Jesus teaches that each day has “its own trouble” (Matthew 6:34)
  • He said, “in the world you will have tribulation” (John 16:33)
  • We will experience “trials of various kinds” (James 1:2)

Even though God allows us to be tested, it’s important to remember that God allows it for our own good. As Hebrews 12:10 says, “God disciplines us for our good, that we may share his holiness.” God wants us to grow and become more and more like Christ. God is training us in righteousness, just like an elite athlete is always being pushed by her coaches to get better through working out.

It may be hard for us to understand, but despite God’s great love and compassion for us – and he doesn’t enjoy watching us suffer – God is more concerned about our growth than our comfort, security or even our success in life and ministry. God is giving us his tough love. As Hebrews 12:6 says, “The Lord disciplines the one he loves.”

Now, we think we know what’s good for us, and in our view what’s good equals no suffering. But God knows what’s truly good for us and sometimes it does involve undergoing suffering.

Although God allows us to be tested, 2. It’s actually Satan who tests us through his agents.

One of his names in Scripture is “the tester” (Mark 1:13). This is a part of his function in the order of God, to test and then to punish those who sin (Hebrews 2:14). He seeks permission from God to test us. We see this in Job 1-2 and Jesus tells Peter that Satan has asked to sift him and the other disciples like wheat in Luke 22:31. His goal is to cause us to stumble and sin so that he can accuse and punish us (Zechariah 3:1; Revelation 12:10).

So, God wants us to grow, but Satan wants us to be destroyed.

And finally 3. Christians are the ones who undergo testing.

In terms of our humanity two things need to be pointed out. First, there is “the flesh.” This refers to our human weakness. As Jesus said in Gethsemane – “the flesh is weak” (Mark 14:38). Now, this is not something alien in us; another nature. The flesh is simply who we are apart from God. It refers to our own human desires, longings and fears.

And when we are put under pressure, the flesh makes us vulnerable to give in and take another way than God’s way. (And this is the real source of our test, not God or Satan. Without our weakness we would never be tempted to sin. This is the point of James 1:13-14).

Second, there is our heart. This is the seat of our choice or will. We are not simply our fears and desires. There is more to us than that. And in a test we choose which way we will go.

And also God doesn’t leave us alone. As Christians the Spirit dwells within us and helps us in times of testing. As Jesus said in his greatest time of trial, “the flesh is weak,” but “the Spirit indeed is willing” (Mark 14:38). The Spirit pushes us forward and gives us strength in our times of weakness.

How testing works

 We are put into difficult situations, most of which involve suffering. Here are some examples:

  • When you don’t have enough to eat, will you still trust and obey God? (Exodus 16; Deuteronomy 8:2)
  • When tragedy strikes, will you curse God? (Job)
  • When an opportunity for sexual immorality occurs, will you take it? (Numbers 25; 1 Corinthians 7:5; 10:8)
  • When God asks you to do something that’s very hard, will you sacrifice for him? (Genesis 22)
  • When you face the loss of comfort, reputation or even your life is threatened because of your commitment to Jesus, will you deny him or compromise to avoid this? (Luke 8:13; 1 Peter 4:12)

These difficult situations provoke an inner struggle within us. The trial we are going through puts pressure on us. Our flesh wants us to take the easy way out when God is calling us to take the hard way of righteousness, self-control and self-sacrifice.

Our flesh doesn’t like difficulty and suffering and Satan appeals to this weakness. But the Spirit helps us. The Spirit leads us to do what’s right. So our flesh pulls one way and the Spirit pulls another. As Paul says in Galatians 5:17 – “what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other . . ..”

Which leads us to the point of testing, we have to choose. God wants to know what’s in our heart (Deuteronomy 8:2). And this becomes evident in our actions (Matthew 7:20). Will we trust and obey God when it’s really hard or will we take the easy way out? Will we stay true to God or will we be unfaithful?

Finally –

Some things to remember in times of testing

Our testing and suffering is part of a bigger cosmic struggle; a spiritual battle that is going on in the world. Ephesians 6:12 says, “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”

So our faithfulness in times of testing and suffering matters not just for ourselves, but for God’s larger purpose in the redemption of his creation. We want God’s kingdom to advance.

Also, we can have joy even in testing and suffering. I will mention this several times as we talk about suffering, because we need to hear it.

First, we can have joy because God is working in us. As James 1:2, 4 says, “count it all joy.” God is working in us that we may be “perfect and complete, lacking in nothing.” And second, as Paul says in 2 Corinthians 4:17, “this slight, momentary affliction is preparing for us an eternal weight of glory beyond all comparison.”

We can affirm this, by faith, even when we can see no possible way that what we are going through could bring about any good in our lives or in the lives of others. We will not understand or be able to explain all of our suffering. That all things work together for our good (Romans 8:28) is in God’s hands and that may well be beyond what we will ever see or experience in this life. Our joy is based on our faith that God is nevertheless working and his promises are true.

Finally, although we are told that we will be tested in various ways we can pray to be spared testing. Just as Satan comes before God to seek permission to test us, we can come before God and ask, “lead us not into testing, but deliver us from the evil one” (Matthew 6:13). Jesus is encouraging us to seek to be spared. Why aren’t we praying this all the time!

Our reasoning can be articulated in the terms of the first two petitions of the Lord’s prayer. “God we are weak. Have mercy. If we fail you, we will bring dishonor to your name and your kingdom will be thwarted.” So please spare us.

But ultimately these same two petitions trump the last petition to be spared. Jesus prayed to be spared testing in Gethsemane when he prayed, “remove this cup from me” (Mark 14:36).

  • But he also prayed, “Father, glorify your name” in John 12:28, that is the first petition, “hallowed be your name” (Matthew 6:9).
  • And he prayed “not what I will but what you will” (Mark 14:36) that is the second petition, “your kingdom come, your will be done on earth as it is in heaven” (Matthew 6:10).

And like with Jesus, when God does not spare us, we need to move forward focusing on bringing honor to God’s name and doing God’s will in our time of testing and suffering.

Sin and human suffering

I shared a few months back on the topic of God and our suffering and I want to pick up on this theme again this morning – this time with a focus on the role of sin in our human suffering.

There are different understandings of where suffering comes from:

  • For instance, some say it’s only in our minds and if we can just get our minds to think straight that will solve the problem (Christian Science).
  • Others say that we suffer because of karma. That is, you get what you deserve in this life, in part, based on what you did in your former life (Hinduism).
  • Others say that the forces of good and evil are equal and locked in a never ending fight which causes us to suffer (Dualism).

But as Christians we confess that –

1. Human suffering and death are rooted in sin

We learn from Scripture that the sin of Adam and Eve brought suffering and death (Genesis 3). Paul tells us that “sin came into the world through one man, and death through sin” (Romans 5:12).

Scripture also teaches that we all sin, so we are all a part of the problem (Romans 3:23). And we are also taught that all who sin die, so we all experience the suffering that sin brings (Romans 6:23; James 1:15).

But not only this sin has opened the door for powerful forces of evil to rule this world, so that Satan is now called “the god of this world” in 2 Corinthians 4:4 (John 12:31; 1 John 5:19). And even the non-human creation is disordered and broken due to sin as we read in Romans 8:20-22.

So suffering and death are symptoms of sin’s work and presence in the creation and in our lives.

2. But how sin and suffering are connected in our individual lives is complicated

How many times have you asked, “Why am I going through this suffering?” “What did I do?” We often think, “If I do good I shouldn’t suffer. It’s only when I do bad that I should suffer.” We think life in this world should be fair. But this isn’t how the fallen world works.

It can be true that when you sin, you will suffer immediate and specific consequences for itProverbs 10:4 tells us that “a slack hand causes poverty . . ..” If you don’t work, you will suffer lack. As a general rule, there are consequences. In Acts 5:1-11 God immediately judged Ananias and Sapphira for lying to the Holy Spirit. And in 1 Corinthians 11:29-32 those who abused the Lord’s supper experienced sickness and death as a specific judgment from God for what they did. (See also John 5:14)

But not always!!! Yes, you reap what you sow (Galatians 6:7) but you may not experience the consequences or full consequences of your sin until the final judgment.

So there’s no automatic one-to-one correlation between your sin and your specific suffering in this life. There might be at times, but more often than not, I think, there isn’t.

Scripture talks about this when it asks, “Why do the wicked prosper?” (i.e. Psalm 73:3; Jeremiah 12:1). And we all know of people who are notoriously evil who live the good life and those who are relatively innocent who suffer greatly.

Here are some examples of the latter from Scripture:

  • Joseph suffered due to the sin of his brothers, who sold him into slavery and also due to Potiphar’s wife who falsely accused him of sexual assault, which got him thrown into prison (Genesis 37-40)
  • Job’s suffering was terrible, but God specifically said it was not due to his sin. God described him as “a blameless and upright man” in Job 1:8
  • Jesus said of the man born blind, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him” (John 9:3).
  • And of course, Jesus, the sinless one, was murdered on the cross.

Luke 13:1-5 says, “There were some present at that very time who told Jesus about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, ‘Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.’”

Jesus does not accept that much sin brings much suffering. There’s no one-to-one correlation between our sin and our suffering in this life.

As Ecclesiastes 9:11 teaches us, life isn’t fair. “Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.”

Rather, we are all caught in a complex web of sin where our actions affect each other, sometimes in unpredictable ways. So even though our sin might not cause us specific suffering, it can cause others to suffer. For instance the drunk driver who walks away unharmed from an accident, but in the other car several people are killed. And in just the same way the sins of others can cause us to suffer

Think about it we’re all affected by Adam and Eve’s sin. We are born into a world full of sin and suffering. As I said before, Potiphar’s wife sinned, but it was Joseph who went to jail (Genesis 39). And if someone commits adultery, many people’s lives are wounded, not just those guilty of the sin. We have to acknowledge that we have all have sinned in ways that have damaged others and in turn we have suffered because of the sins of others.

3. But there’s hope!

Suffering is real. It’s not an illusion. But it isn’t linked to an endless cycle of karma and reincarnation. Nor is it woven into the fabric of the way things are. And because this is true, God can bring an end to suffering. God is able to overcome it.

In the present, God can use suffering to accomplish his purposes. As Hebrews 12:11 says, “For the moment all discipline (or times of difficulty and suffering) seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.”

God can transform suffering to bring about his will. For instance, God used Joseph’s suffering. Joseph said to his brothers, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life” (Genesis 45:4-5). His brothers did evil, but God brought good out of it. In like manner, God used Jesus’ suffering to bring us salvation.

And the salvation that God brings about through Jesus will bring an end to suffering. It’s hard to even know what life would be like without sin and suffering, but we have a portrait painted for us in Isaiah 25:6-8. “On this mountain the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined. And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death forever; and the Lord God will wipe away tears from all faces . . ..”

On that day, we will say, as Paul writes in 1 Corinthians 15:54-55, referring back to Isaiah 23, “Death is swallowed up in victory. O death where is your victory? O death, where is your sting?” Suffering is not the final word. Sin, suffering and death will be no more.

4. Victory in the midst of our current suffering

Suffering will end, but until then we will still suffer in various ways. We live in the time of the “already and not yet.” The kingdom of God has come, but it’s not yet all the way here; redemption has come, but it’s not yet all the way here. We have the reality of salvation – the forgiveness of our sins and new life by the Spirit of God. But not the fullness of it. This comes when Jesus returns, when evil is defeated and when all things are made new, including our bodies.

Until then Christians suffer the same kinds of things everyone else does. Paul says in 1 Corinthian 10:13 that “No testing has overtaken you that is not common to everyone” (NRSV). And Christians will also suffer in ways that are not “common” to all people – persecution for our faith.

We must beware of teachings that diminish the ‘already’ of salvation, for instance that we don’t have God’s power working in and through us now. And we must beware of teachings that exaggerate the ‘already’ of salvation, for instance that we need not suffer now because we are saved. One version of this is the so-called health and wealth gospel. Such things await the fullness of the kingdom.

Even though suffering will continue for now, Christians can experience victory in our suffering. Paul says in Romans 8:35-37, “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us.”

Since we know that God can use our suffering for good and we have hope for a future without suffering, we can have joy by the power of the Holy Spirit in the midst of our suffering (James 1:2-4, Matthew 5:11-12, Romans 5:3-5).

God and our suffering

We have all experienced suffering; some more than others. And some of you are going through difficult situations right now. I think it’s good for us from time to time to remember together what the Scriptures teach with regard to our suffering. Let’s look at two particular questions, ‘Where is God in our suffering?’ and ‘Why does God allow us to suffer?’ And we begin with the second.

Why does God allow us to suffer?

There are, at least, four themes in Scripture that are relevant to talking about this. 1. Love involves the risk of suffering. It was God’s purpose in creating us that we might freely choose to love and serve him. This is the glory of humanity, that we are like God in being able to choose and to love. Yet this carries with it the risk, and in our case the reality, that we will choose to hate God and not serve him. This is the bane of humanity, that we have done just this.

We know that God allows us to choose because the Scriptures teach that God’s will is not always done. (Acts 7:51; Ezekiel 18:31-32; Isaiah 63:10; Luke 7:30). That’s why Jesus teaches us to pray to God, “your will be done on earth as it is in heaven” – Matthew 6:10. And that’s why even though God “desires all people to be saved and to come to the knowledge of the truth,” most do not – 1 Timothy 2:4. God is permitting us to choose to love him or not.

And this is where our suffering comes from. God created this possibility and we have chosen it. And so we all suffer. And this world that we were meant to oversee is broken and causes us to suffer as well. So we’re in a situation where, although God is all-loving and all-powerful, he limits himself to allow us to choose. As Joshua 24:15 says, “choose today whom you will serve.”

Now, I believe that just as we would say in our human relationships of love, that love is worth the risk and the pain that comes with it – so in relation to God. That we are made like God, able to choose and to love, and that some choose love is, I believe, worth the suffering that has come with this.  

2. God can bring good out of our suffering. Although it was not God’s will that we choose sin and thus suffer, he can nevertheless accomplish his plan by using our suffering for his own ends. That’s how great God is.God can teach us and others through the suffering we go through. God can lead us into a greater depth of trust and relationship with him through these experiences. God can redeem and transform our suffering.

  • The Israelites in the wilderness suffered hunger and only had manna to eat. Deuteronomy 8:3 says, “he let you hunger . .  that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord.”
  • Joseph was sold into slavery and was also put in jail. But God used his suffering for good. As Joseph said to his brothers, “do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life” – Genesis 45:5.
  • Paul’s life was in danger due to persecution, but God used this experience to teach him to “rely not on himself but on God who raises the dead” – 2 Corinthians 1:9.
  • And supremely of all, God used Jesus’ suffering and death to provide salvation for the world.

God can use suffering for good. That’s why James can say, “Count it all joy, my brothers and sisters when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.” James 1:3-4. (Also Romans 5:3-5; Hebrews 12:11.) The author of Hebrews even says this about Jesus in 5:8, “Although he was a son, he learned obedience through what he suffered.” (Also 2:10)

Paul says comprehensively in Romans 8:28, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” God orchestrates things in such a way that for his own, God can use even our pain and suffering to bring good into our lives.

3. Our suffering is temporary, our blessings will be much greater and eternal. We are a part of a bigger plan that includes deliverance from suffering and also great blessing. As 1 Corinthians 2:9 says, “. . . no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him.” Revelation 21:3-4 speaks of this,  “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” We will have new, resurrected life in God’s presence in the fulness of joy forever and ever.

Paul, a man who knew about suffering, tells us that it’s worth it to suffer in this age, because of the blessings that are to come. “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” – 2 Corinthians 4:17. And again he says, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” – Romans 8:18.

Now, don’t think that because of what has been said, that suffering and evil have now been explained and we should set aside our distress about the evil that happens in the world and the pain we personally suffer. No! Suffering is truly terrible. We live in a world where people are abused and raped, where children are murdered, where the holocaust happened and other genocides and senseless wars of death and destruction; where tsunami’s wipe out whole cities and earthquakes indiscriminately kill both the evil and the good.

When we see such evil in the world, as Christians we need to admit that 4. Some things aren’t explainable, at least in this life. We can say that the risk of love is worth it, that God will bring good out of our suffering and that by comparison in the end it will be worth it. But we say this all by faith. And many don’t have this faith and don’t see it this way at all.

We have to admit that there’s mystery involved in how God orchestrates his creation. And we are not in a place to understand or easily explain what God allows. This is, I believe, the message of the book of Job. So many people read this book and think they’ll get an answer to the question, “Why did God allow Job to suffer?” But the book doesn’t give a neat answer! God simply tells Job that he’s in control of a complex and powerful creation, and in a way that is beyond human understanding. As the Lord says to Job in Job 38:4, “Where were you when I laid the foundations of the earth? Tell me, if you know so much.” We as humans will not understand why and how God does all that he does, at least in this life. And so we have to trust God in all this. We have to trust that the God we know to be just and merciful is doing what is right and good.

And then we come to our second question –

Where is God in our suffering?

And the answer from Scripture is that God is with us in our suffering. It certainly doesn’t always feel like this is so. It can seem like God is absent. As the psalmist says in Psalm 10:1, “Why, O Lord, do you stand afar off? Why do you hide yourself in times of trouble?” Who hasn’t felt this way?

But yet we are taught that God is with us. As the Lord says in Isaiah 43:2, “When you pass through the waters, I will be with you.” And he says in Hebrews 13:5, “I will never leave you nor forsake you.” God is with us to watch over us, to encourage us, to comfort us and to strengthen us. And not only this, God has come to be with us through his Son. He sent him to this earth, whose name is Immanuel or “God with us” (Matthew 1:23). God did not stand far off and aloof from us. God has walked in our shoes. God is with us.

And God knows our pain and suffering. As the psalmist says in Psalm 56:8, “You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book.” (NLT). God cares about us; God loves us. And not only this, God knows our pain and suffering through his Son. Jesus suffered with us and for us in his life and in his death on the cross. God knows first-hand what we’re going through. His innocent Son was slandered, treated with contempt, tortured and murdered in a particularly cruel way.

God has not left us alone. He is with us as we experience the pain of suffering. And he suffers with us, until that day when all things will be made new.




Baptisms of suffering: Going through life’s deep waters

Series on baptism

Today’s message is about applying things we’ve learned about baptism to our lives when things get really difficult. The title is “Baptisms of suffering: Going through life’s deep waters.”

I would like to begin with a Scripture reading from Psalm 69 (vs. 1-3; 13-17).

Save me, O God! For the waters have come up to my neck. I sink in deep mire, where there is no foothold. I have come into deep waters, and the flood sweeps over me. I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God.

But as for me, my prayer is to you, O Lord. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness. Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters. Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me.

Answer me, O Lord, for your steadfast love is good; according to your abundant mercy, turn to me. Hide not your face from your servant; for I am in distress; make haste to answer me.

In this Psalm we encounter “the waters” once again. In this case they refer to times of chaos, turmoil and evil in David’s personal life circumstances.

We all know, of course, that we will face deep waters throughout our lives. Even though we have passed through the waters of baptism, the waters will continue to confront us.

And they become personified in all kinds of ways in various people and circumstances in our lives. Here in Psalm 69 David’s enemies are the embodiment of the waters. We saw this supremely in Jesus where he calls his suffering and death a baptism or water experience in several places.

We will all continue to have times of suffering, grief, persecution and testing. And along with Jesus we can say that these are additional water baptisms, or baptisms of suffering – where we go through the deep waters of life; where we are inundated by the deep.

Now, my point today is that if our times of suffering are in fact water baptisms, then, I believe, we can learn something from our literal water baptism that can help us get through these additional baptisms of suffering. We can learn something that will help us navigate the deep waters we encounter, so that in David’s words, “the deep does not swallow (us) up.” But rather by God’s grace and power we can pass through to the other side.

So here are two things to remember when the floods come.

1. God is able to defeat the waters

Just as he did in our initial salvation experience – pictured in our water baptism – so he can continue to do so, no matter how they come at us. And we need to remember this.

Who is our God? God is the one who overcomes the deep.

  • Psalm 65:7 speaks of God as the one “who stills the roaring of the seas; the roaring of their waves . . .”
  • Psalm 89:9 says of God, “You rule the raging of the sea; when its waves rise, you still them.”

In the same way, God is able to still the seas for us– the churning, destructive, chaotic, forces of evil in our lives

Who is our God? God is the one who overcomes all the hosts of the waters.

  • Psalm 89:10 says, “You crushed Rahab like a carcass; you scattered your enemies with your mighty arm” – referring to the creation.
  • Psalm 74:13-14 says – “You divided the sea by your might; you broke the heads of the sea monsters on the waters. You crushed the heads of Leviathan; you gave him as food for the creatures of the wilderness” – referring to the parting of the Red Sea.

In the same way God is able to defeat Satan, for us – that ancient serpent, who tests us and seeks to destroy us. As Paul says to the Romans in 16:20, “the God of peace will soon crush Satan under your feet.”

It is an essential defining quality of who our God is, to say that God can defeat the waters and all their hosts.

So, we need not fear the waters! Not because they are not fearful, they truly are, and without God, we are without hope.

No, we need not fear the waters because our God is the Lord even over the deep. As Psalm 93:4 says, “Mightier than the thunders of many waters, mightier than the waves of the sea, the Lord on high is mighty!” The waters are mighty, but God is mightier. And so we should look to him in faith and hope as we go through our difficult times.

2. God will bring us through to the other side

Just as he did in our initial salvation experience – portrayed in water baptism – so he can continue to deliver us. We need to remember this as we go through trials in our lives.

  • He might do this by lifting us up over the deep, and then setting us on dry ground, as with Noah
  • Or he might do this by parting the sea so that we can walk though it to the other side, as with Israel

 However God does it, he will not allow us to be swallowed up, but will deliver us and bring us to the other side. Isaiah 43:2-3 says, “When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you . . . For I am the Lord your God, the Holy One of Israel, your Savior.” He will be with us and he will save us.

David testifies to this in Psalm 18:16-19, again from his personal life experiences. “He sent from on high, he took me; he drew me out of many waters. He rescued me from my strong enemy and from those who hated me, for they were too mighty for me. They confronted me in the day of my calamity, but the Lord was my support. He brought me out into a broad place; he rescued me . . .”

We don’t know when he will do it, but we have this promise in 1 Peter 5:10 – “And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.” And this gives us hope, even in our difficult times. God will bring us through to the other side.

Finally . . .

The other side of the deep waters will sometimes be the other side, that is, our death and going to be with Jesus and then the life that is to come in the new creation. And with regard to this, we can have strong confidence and hope that even the deep waters of death must submit to our God. Just as they did for Jesus, so they will for us – because Jesus goes before us and we are following in the path he has made.

  • We look forward to the day when Satan will be fully defeated. As Isaiah 27:1 says, “In that day the Lord with his hard and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will slay the dragon that is in the sea.”
  • And on that day there will be no more deep. Revelation 21:1 says, “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.”
  • And on that other shore, as Revelation 21:4 says, there will be no more death and no more tears.